Showing posts with label Bias. Show all posts
Showing posts with label Bias. Show all posts
Monday, September 17, 2007
Saturday, June 2, 2007
Media Campaign Against MSU
Recently, in the media you have seen many Zionists speaking about UCI and their views on the events the MSU has organized this past spring.
You had a clown for a rabbi appear on a local radio station and address his "concerns" about UCI. He claims our week was designed at "creating an atmosphere of hate on campus" and that "MSU's only goal is to intimidate Jewish students."
Complete lies and fabrications.
The MSU's goal of the "Israel: Apartheid Resurrected" week was to inform and educate the campus about the oppression of millions of people in Palestine at the hands of Israel with the full backing of our government.
If our true goal was to intimidate Jewish students on campus, why not then dedicate our entire campus events towards this goal? We put on events all year long, addressing many different issues.
Have we ever organized events in which we demonized Judaism or the Jewish people? NO, quite the contrary, we even brought a rabbi to speak about the differences between Judaism and Zionism.
In our programs, you will hear us criticizing Zionism, not Judaism. Zionism is not a religion but a man-made political ideology (just like socialism or capitalism). An attack on Zionism is an attack on its racist ideas and the oppressive practices of its subscribers, not an attack on a specific religion or its followers.
You also had an AFI member who appeared on FOX News with Walid Shoebat, a self-proclaimed ex-terrorist. Walid claims that he used to be a terrorist with the PLO, but provides absolutely no documentation or proof that would support his claims.
He says, "MSU is a group that openly gives funds for terrorism, openly calls for the toppling of the United States of America, and openly raises funds for terrorism."
His claims have absolutely no basis. There is absolutely no evidence to back these claims because they are complete LIES, which is not surprising coming from Walid Shoebat, who makes a living off lies and deceiving the masses.
This same AFI member documents almost all of the MSU events, so please provide some evidence to support these absolute ridiculous claims.
If the media was really interested in why the MSU does what it does, why not ask the MSU to explain for themselves? Why bring some off campus rabbi or MSU-hater to answer these questions?
It is clear that there is a certain agenda that the media is trying to push along.
You had a clown for a rabbi appear on a local radio station and address his "concerns" about UCI. He claims our week was designed at "creating an atmosphere of hate on campus" and that "MSU's only goal is to intimidate Jewish students."
Complete lies and fabrications.
The MSU's goal of the "Israel: Apartheid Resurrected" week was to inform and educate the campus about the oppression of millions of people in Palestine at the hands of Israel with the full backing of our government.
If our true goal was to intimidate Jewish students on campus, why not then dedicate our entire campus events towards this goal? We put on events all year long, addressing many different issues.
Have we ever organized events in which we demonized Judaism or the Jewish people? NO, quite the contrary, we even brought a rabbi to speak about the differences between Judaism and Zionism.
In our programs, you will hear us criticizing Zionism, not Judaism. Zionism is not a religion but a man-made political ideology (just like socialism or capitalism). An attack on Zionism is an attack on its racist ideas and the oppressive practices of its subscribers, not an attack on a specific religion or its followers.
You also had an AFI member who appeared on FOX News with Walid Shoebat, a self-proclaimed ex-terrorist. Walid claims that he used to be a terrorist with the PLO, but provides absolutely no documentation or proof that would support his claims.
He says, "MSU is a group that openly gives funds for terrorism, openly calls for the toppling of the United States of America, and openly raises funds for terrorism."
His claims have absolutely no basis. There is absolutely no evidence to back these claims because they are complete LIES, which is not surprising coming from Walid Shoebat, who makes a living off lies and deceiving the masses.
This same AFI member documents almost all of the MSU events, so please provide some evidence to support these absolute ridiculous claims.
If the media was really interested in why the MSU does what it does, why not ask the MSU to explain for themselves? Why bring some off campus rabbi or MSU-hater to answer these questions?
It is clear that there is a certain agenda that the media is trying to push along.
Monday, March 12, 2007
LA Times Bias
interesting article on the blatant "Israeli" bias of the LA Times... and they call this a liberal newspaper...
In the war of words, The Times is Israel's ally
'AS SOON AS certain topics are raised," George Orwell once wrote, "the concrete melts into the abstract and no one seems able to think of turns of speech that are not hackneyed: Prose consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated henhouse." Such a combination of vagueness and sheer incompetence in language, Orwell warned, leads to political conformity.
No issue better illustrates Orwell's point than coverage of the Israeli-Palestinian conflict in the United States. Consider, for example, the editorial in The Times on Feb. 9 demanding that the Palestinians "recognize Israel" and its "right to exist." This is a common enough sentiment — even a cliche. Yet many observers (most recently the international lawyer John Whitbeck) have pointed out that this proposition, assiduously propagated by Israel's advocates and uncritically reiterated by American politicians and journalists, is — at best — utterly nonsensical.
First, the formal diplomatic language of "recognition" is traditionally used by one state with respect to another state. It is literally meaningless for a non-state to "recognize" a state. Moreover, in diplomacy, such recognition is supposed to be mutual. In order to earn its own recognition, Israel would have to simultaneously recognize the state of Palestine. This it steadfastly refuses to do (and for some reason, there are no high-minded newspaper editorials demanding that it do so).
Second, which Israel, precisely, are the Palestinians being asked to "recognize?" Israel has stubbornly refused to declare its own borders. So, territorially speaking, "Israel" is an open-ended concept. Are the Palestinians to recognize the Israel that ends at the lines proposed by the 1947 U.N. Partition Plan? Or the one that extends to the 1949 Armistice Line (the de facto border that resulted from the 1948 war)? Or does Israel include the West Bank and East Jerusalem, which it has occupied in violation of international law for 40 years — and which maps in its school textbooks show as part of "Israel"?
For that matter, why should the Palestinians recognize an Israel that refuses to accept international law, submit to U.N. resolutions or readmit the Palestinians wrongfully expelled from their homes in 1948 and barred from returning ever since?
If none of these questions are easy to answer, why are such demands being made of the Palestinians? And why is nothing demanded of Israel in turn?
Orwell was right. It is much easier to recycle meaningless phrases than to ask — let alone to answer — difficult questions. But recycling these empty phrases serves a purpose. Endlessly repeating the mantra that the Palestinians don't recognize Israel helps paint Israel as an innocent victim, politely asking to be recognized but being rebuffed by its cruel enemies.
Actually, it asks even more. Israel wants the Palestinians, half of whom were driven from their homeland so that a Jewish state could be created in 1948, to recognize not merely that it exists (which is undeniable) but that it is "right" that it exists — that it was right for them to have been dispossessed of their homes, their property and their livelihoods so that a Jewish state could be created on their land. The Palestinians are not the world's first dispossessed people, but they are the first to be asked to legitimize what happened to them.
A just peace will require Israelis and Palestinians to reconcile and recognize each other's rights. It will not require that Palestinians give their moral seal of approval to the catastrophe that befell them. Meaningless at best, cynical and manipulative at worst, such a demand may suit Israel's purposes, but it does not serve The Times or its readers.
And yet The Times consistently adopts Israel's language and, hence, its point of view. For example, a recent article on Israel's Palestinian minority referred to that minority not as "Palestinian" but as generically "Arab," Israel's official term for a population whose full political and human rights it refuses to recognize. To fail to acknowledge the living Palestinian presence inside Israel (and its enduring continuity with the rest of the Palestinian people) is to elide the history at the heart of the conflict — and to deny the legitimacy of Palestinian claims and rights.
This is exactly what Israel wants. Indeed, its demand that its "right to exist" be recognized reflects its own anxiety, not about its existence but about its failure to successfully eliminate the Palestinians' presence inside their homeland — a failure for which verbal recognition would serve merely a palliative and therapeutic function.
In uncritically adopting Israel's own fraught terminology — a form of verbal erasure designed to extend the physical destruction of Palestine — The Times is taking sides.
If the paper wants its readers to understand the nature of this conflict, however, it should not go on acting as though only one side has a story to tell.
In the war of words, The Times is Israel's ally
The paper consistently adopts Israel's language, giving credence to an inaccurate, simplistic and dangerous cliche.
'AS SOON AS certain topics are raised," George Orwell once wrote, "the concrete melts into the abstract and no one seems able to think of turns of speech that are not hackneyed: Prose consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated henhouse." Such a combination of vagueness and sheer incompetence in language, Orwell warned, leads to political conformity.
No issue better illustrates Orwell's point than coverage of the Israeli-Palestinian conflict in the United States. Consider, for example, the editorial in The Times on Feb. 9 demanding that the Palestinians "recognize Israel" and its "right to exist." This is a common enough sentiment — even a cliche. Yet many observers (most recently the international lawyer John Whitbeck) have pointed out that this proposition, assiduously propagated by Israel's advocates and uncritically reiterated by American politicians and journalists, is — at best — utterly nonsensical.
First, the formal diplomatic language of "recognition" is traditionally used by one state with respect to another state. It is literally meaningless for a non-state to "recognize" a state. Moreover, in diplomacy, such recognition is supposed to be mutual. In order to earn its own recognition, Israel would have to simultaneously recognize the state of Palestine. This it steadfastly refuses to do (and for some reason, there are no high-minded newspaper editorials demanding that it do so).
Second, which Israel, precisely, are the Palestinians being asked to "recognize?" Israel has stubbornly refused to declare its own borders. So, territorially speaking, "Israel" is an open-ended concept. Are the Palestinians to recognize the Israel that ends at the lines proposed by the 1947 U.N. Partition Plan? Or the one that extends to the 1949 Armistice Line (the de facto border that resulted from the 1948 war)? Or does Israel include the West Bank and East Jerusalem, which it has occupied in violation of international law for 40 years — and which maps in its school textbooks show as part of "Israel"?
For that matter, why should the Palestinians recognize an Israel that refuses to accept international law, submit to U.N. resolutions or readmit the Palestinians wrongfully expelled from their homes in 1948 and barred from returning ever since?
If none of these questions are easy to answer, why are such demands being made of the Palestinians? And why is nothing demanded of Israel in turn?
Orwell was right. It is much easier to recycle meaningless phrases than to ask — let alone to answer — difficult questions. But recycling these empty phrases serves a purpose. Endlessly repeating the mantra that the Palestinians don't recognize Israel helps paint Israel as an innocent victim, politely asking to be recognized but being rebuffed by its cruel enemies.
Actually, it asks even more. Israel wants the Palestinians, half of whom were driven from their homeland so that a Jewish state could be created in 1948, to recognize not merely that it exists (which is undeniable) but that it is "right" that it exists — that it was right for them to have been dispossessed of their homes, their property and their livelihoods so that a Jewish state could be created on their land. The Palestinians are not the world's first dispossessed people, but they are the first to be asked to legitimize what happened to them.
A just peace will require Israelis and Palestinians to reconcile and recognize each other's rights. It will not require that Palestinians give their moral seal of approval to the catastrophe that befell them. Meaningless at best, cynical and manipulative at worst, such a demand may suit Israel's purposes, but it does not serve The Times or its readers.
And yet The Times consistently adopts Israel's language and, hence, its point of view. For example, a recent article on Israel's Palestinian minority referred to that minority not as "Palestinian" but as generically "Arab," Israel's official term for a population whose full political and human rights it refuses to recognize. To fail to acknowledge the living Palestinian presence inside Israel (and its enduring continuity with the rest of the Palestinian people) is to elide the history at the heart of the conflict — and to deny the legitimacy of Palestinian claims and rights.
This is exactly what Israel wants. Indeed, its demand that its "right to exist" be recognized reflects its own anxiety, not about its existence but about its failure to successfully eliminate the Palestinians' presence inside their homeland — a failure for which verbal recognition would serve merely a palliative and therapeutic function.
In uncritically adopting Israel's own fraught terminology — a form of verbal erasure designed to extend the physical destruction of Palestine — The Times is taking sides.
If the paper wants its readers to understand the nature of this conflict, however, it should not go on acting as though only one side has a story to tell.
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